Gypsy News

News about the Rom/Roma/Gypsy along with environmental, wildlife and animal news and alerts.

Thursday, May 24, 2007

Isabel Pantoja: gypsy, widow, queen (and criminal?)

The Olive Press
Latest News - General News
May 16, 2007 at 11:22 AM


As Isabel Pantoja - corruption suspect number 99 on the Operation Malaya list - returns to the stage while on bail, Lisa Tilley charts the rising and falling of a very Spanish survivor.

ON Saturday night, the grandiose plaza mayor in Valladolid began to fill with spectators from the early hours of the afternoon. More than 20,000 fans packed in shoulder to shoulder, bristling with anticipation, while the prime balconies over the square were rented for up to 6,000 euros each, for just a few hours.

Isabel Pantoja was the source of anticipation, the tonadillera (popular singer) who, whether performing or not, has always found herself centre stage in Spain. Just ten days before the Valladolid gig, she was looking somewhat less spectacular while being driven to the local police station. In this performance she played the protagonist in a dark drama of corruption and deceit, spending a night in the cells as part of Operación Malaya – the huge scale crackdown on town planning corruption in Marbella.

But a life of leading roles had prepared Isabel for these most recent performances. In fact, it would be very difficult to find a woman who better encapsulates the numerous stereotypes of the Spanish female than La Pantoja. The persecuted gypsy girl, the formidable flamenco artist, the valiant matador’s wife, the grieving widow in black, the Marbella muse dripping in gold, lavished with corruption money and, ultimately the señora in trouble in the clutches of the arms of the law - Isabel has been every Spanish cliché at some stage in her tumultuous life.

A star is born

Isabel Pantoja was born on August 2, 1956, in the Seville barrio (area) of El Tardón, which skirts La Triana - the neighbourhood itself legendary for cultivating the greatest flamenco music of its day. During the 1950s, flamenco flowed through the very streets of La Triana as surely as the Guadalquivir flowed past it. As the centre of raw talent, the barrio was famous throughout the world for its streets, which rang with tonas, siguirias and soleas.

But the 1960s saw the heart of Triana extracted as Franco ordered the demolition of many of its residences and the exile of Seville’s gypsies to contained high rises away from town, known as Las Tres Mil. Instead of tocando palmas, Las Tres Mil now beats a rhythm of gun shots as rival drug gangs of gypsies fight amongst themselves.

The persecution of gypsies is a time-worn tale into which Isabel was born, but she was also born into the all consuming passion of flamenco. Her father Juan Pantoja, also known as Chiquetete, was part of Las Gaditanos a famous group of the 50s; her mother was a famed flamenco dancer. By the age of 7, she was on the stage at San Fernando theatre in Seville and at the age of 17 she found her big break. A performance in a tablao (flamenco club) in the 1970s was enough to attract Rafael de Leon and Juan Solano, the foremost flamenco composers of the day. From then, her internet adulators explain, the hits came rolling in and she became Spain’s crowned Reina de Copla (Queen of the Copla - the folkloric derivative of flamenco).

Mourning then Muñoz

Soon the queen was ready to collect her next title, as the novia (bride) of Spain. An egalitarian match, Pantoja married her equivalent weight in Spanish clichés: the epitome of machismo and virility in tight trousers - matador Francisco Rivera, known in the ring as Paquirri.

The matador and the gypsy virgin – the film Pedro Almodóvar should have made – danced down the aisle in the wedding of the year of 1983. Nine months later, Pantoja gave birth to a baby boy. Nine months after that, Paquirri was gored to death in Córdoba’s bull ring. Thus, Isabel morphed into her next guise as the viuda de España (the widow of Spain).

After a year of mourning, Pantoja returned to music with one of her most celebrated works, Marinero de Luces. She adopted a little girl, Isabelita, in 1995, but spent 13 years as a single widower, living up to her viuda de España label.

At the age of 40, however, she returned to the world of romance, announcing her relationship with ex-basketball star, Diego Gómez. The relationship faltered but Isabel had met a new lover: a man called Julián Muñoz.

Muñoz, the waiter turned local politician, was appointed by the late Jesús Gil (the spiritual architect of modern day Marbella) to take over responsibilities of public office while Gil lay low, entangled in his own web of corruption. Gil and Muñoz then had a bitter falling out - some believe because Gil despised Pantoja. However, Muñoz triumphed and finally assumed the position of mayor in 2003.

Then, it seemed Pantoja had been lucky in love at last. Hand in hand with Muñoz through the streets of Marbella, living in “Mi Gitana” (Muñoz’s pet name for their home on the exclusive La Pera urbanisation in the Costa del Sol resort), Isabel was selling out in concerts and records and charging 60,000 euros for brief public appearances. They had it all- but, it seemed, they wanted a little bit more and, in Marbella, there is always more to be had by people in high places.

Corruption crackdown

Then the police force opened a file marked Operación Malaya, and began an investigation into a corruption ring in Marbella that has so far seen over 100 people arrested, mainly former councillors and lawyers operating in the town.

One of the first to go to jail was Muñoz. And Mi Gitana has been rather empty since Pantoja’s beau was imprisoned, without bail, for money laundering and defrauding the treasury last July. A doe-eyed Isabel did all she could to retain public sympathy. On the television program Dónde Estás Corazon, she declared she felt she was “a victim” of Muñoz.

The law had other ideas: number ninety nine to be arrested for corrupt activities was the “victim,” Isabel Pantoja. On May 2, Pantoja was escorted from Mi Gitana while Muñoz watched the proceedings unfold from a grainy TV set in prison. The crime? Over two million unexplained euros had been paid into the Muñoz/Pantoja bank accounts without passing by the tax man first. There was also the question of their ill-gotten gains, namely apartment number 105 in the exclusive apartotel Guadalpín, their residence Mi Gitana and, more curiously, 300 cattle. One night in the cells and a 90,000 euro wedge of bail money and Isabel was free again, pending trial.

Ten days later, she embraced the night and 20,000 fans in Valladolid plaza mayor. Her fee for the occasion? The usual 60,000 euros and a rider of fresh coffee, cold sandwiches and a large mirror in which to arrange the frills of her train. It was also reported one spectator in particular was watching via a live connection from Valladolid to Jaén jail, watching La Pantoja, the gypsy, the queen and the criminal and for now, it seems, the survivor.

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Linking travelers and Gypsy entrepreneurs

By Carol Pucci
Seattle Times travel writers


Another side of Bulgaria

SLIVEN, Bulgaria — Meet Diana, a traveling sock saleswoman, and Silvia and Todor, a couple who make a living selling firewood.

These budding entrepreneurs are members of one of the biggest concentrations of Roma in Eastern Europe.

More commonly known as Gypsies, they are the people almost anyone here will tell travelers to avoid.

About a month or so ago, my husband and I did something most Bulgarians would also advise against — We made Diana, Siliva and Todor small business loans.

Working through Kiva.org, a San Francisco non-profit that pairs people like us with those in developing countries in need of a banker, we loaned $25 to Diana and another $25 to Silvia and Todor. Along with money provided by 31 other Kiva lenders, including an author of children's' books in Oregon and a bus driver in Seattle, Diana raised $1,000. Silvia and Todor, with 21 investors, from Oslo, Norway to Miami Beach, raised $750.

When I found out Sliven was just a two-hour bus ride away from where we planned to be in Veliko Tarnovo, I asked Kiva about the possibility of visiting our new business partners.

They put me in touch with Greg Kelly, a 30-year-old U.S. Peace Corps volunteer who organized the loan program here with a non-profit business incubator organization called REDC, funded by Hungarian-American businessman George Saros.

Yesterday, we veered off the tourist path to meet our borrowers and see how business was going.

Dressed in capri pants and a pink t-shirt with "New York" stenciled across the front, Diana, 26, is a mother of two with dark eyes and shoulder-length black hair.

She and her husband, a meatpacker, have a modest brick-and-concrete house in the better of two Roma neighborhoods. The other, known as the ghetto, is literally across the railroad tracks, cut off from the markets, cafes and shops of mainstream Sliven by a wall on three sides.

Diana worked in a canning factory for a while, tried babysitting, then started her sock business five years ago.

Her business plan is simple: She buys socks for about 35 cents a pair, and travels in a chartered mini-van to markets four days a week where she sells the socks for 70 cents, undercutting the regular stores by half.

She nets around $150 a month, a decent amount here, but without collateral and co-signers, it's unlikely any bank would make her a loan.

With her Kiva money, she'll be able to expand her inventory of sock styles, buy a sign for her stall and an awning to protect her inventory when it rains.

Todor, 30, and Silvia, 25, ball caps shading them from the sun, proudly displayed the large ax they recently bought so they can split their firewood and attract customers with small stoves.

Many people cook and heat with wood here, and Todor and Silvia hope to use their money to buy a new truck double the size of their present one, and generate regular clients by providing home delivery services.

Diana, Silvia and Todor will repay their loans over the next year and a half. Neither Kiva nor the lenders like us collect any interest.

Unemployment among Buglarians in general is as high as it is everywhere in Eastern Europe. Private companies took over some formerly state-owned factories after Communism fell in 1989, but they employ far fewer people, and many lack the job skills to compete in the new market economy.

Unemployment among the Roma is even higher, and the prejudice against them is often openly expressed.

"Eat, drink, babies, go," is how one Bulgarian I met described his impression of the Gypsy lifestyle.

Lacking jobs and political clout, many get by on welfare. Some show up at train stations to beg with babies in their arms or teach their kids to steal.

Those are the ones tourists tend to encounter.

Many more — Diana, Silvia, Todor and others we met during a walk though the ghetto with Greg Kelly — are settled in towns like Sliven. They want to work, send their children to school and build a future.

I feel lucky to have had the chance to see this other side.

Kelly, who with REDC, has set up 35 Kiva loans in Sliven, mostly for Roma borrowers, says: "These are the seeds of entrepreneurship. It's just a beginning."

Copyright © 2007 The Seattle Times Company

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Vinok falls under Gypsy spell

Canada.com

Homage to often-misunderstood people plays out in music, words and dance

Pamela Anthony
Freelance


Monday, May 14, 2007

The romance and mystery of the Gypsy life has fascinated people for ages.

The popular view of Gypsies is that of beautiful outlaws who reject conventional life for a world of passionate independence and the freedom of the road.

Hollywood has reinforced this vision, portraying Gypsies as attractively dangerous, characterized by their haunting music and sensual dance.

These are attractive myths, and they contain elements of truth.

There are also darker sides of the image, that of the "tramps and thieves" variety.

But reality is always more complex than stereotypes.

The Gypsies are a unique ethno-cultural group, with a distinct language, laws, traditions and ethos.

Even the term "Gypsy" can be a bit problematic. Gypsy is an English word for the Roma people, and in some parts of the world it's used in a derogatory fashion.

Then there is the notion of a free, nomadic lifestyle. In many cases, a more accurate description would be of a permanently displaced people. Roma have suffered centuries of discrimination and oppression, and are still part of a vast, ongoing diaspora. They're people whose history of survival is still unfolding.

And yet the art and cultural traditions of Romany people have had immeasurable impact throughout the world, inspiring generations of artists.

The artists of Vinok Worldance are among those who have fallen under the Romany spell.

They have developed a new show, Romany Blues, that is a homage to the Roma, played out in poetry, music and dance.

Vinok executive director and show co-creator Leanne Koziak says it's a celebration tempered by a keen awareness of the complexities of a still largely misunderstood ethno-cultural group.

"There are so many myths and ideas about the Roma," she says. "We did a lot of research for this show. It was a long process, but we wanted to get a better idea of who they are as a people. We're trying to be realistic, not overglamourizing or romanticizing their culture, but not focusing on too many of the racial and political issues either."

The issues are complex, but Romany Blues reflects them through art, music and dance.

"It's done with a story that links everything together. It's set in modern times, but we kept with the strong traditional representation of Gypsy dance."

The story is that of a young man who wanders Europe, fuelled by the memory of his great-grandfathers, and searching for a treasured guitar. He becomes enthralled with a woman -- and Romany culture.

Koziak says the company is trying to express that sense of enchantment, one the music and dance can easily create.

"The music is just fantastic, it's beautiful. And the dancing is easy to connect to on a personal level. It has forms, but generally it's very personal -- there is lots of room for improvisation and individual style."

Koziak says wide-ranging regional and artistic influences, from India and across Europe, have created distinct variations in both the music and dance. Recognizable dances such as the flamenco will be seen beside less well-known forms.

But they're all part of the Roma history and traditions.

Tracing out folk traditions and giving them an authentic place onstage in contemporary society is what Vinok is all about. The company has a repertoire that includes folk dance and music from cultures around the globe. Koziak says the anthropological aspects of "folkloric" work are endlessly fascinating.

"Music and dance tell us so much about who people are. Folk dances are snapshots of people from a very specific time and particular place."

Koziak recognizes the often tragic history and daunting contemporary challenges faced by Gypsies the world over.

But Romany Blues is a chance to express her own lifelong admiration for a special people.

"Growing up in Ukrainian culture, Gypsies were seen in a positive light.

"Others might be very negative, horrified to accept any relationship to Gypsies. But for us, there was a sense of attraction to the culture. They were always the most desirable, the most beautiful girls, and the most handsome men. And of course, the most beautiful music and dancing."

Dance Preview

Romany Blues

Company: Vinok Worldance

Where: Maclab Theatre, Citadel

When: Friday and Saturday nights at 7:30

Tickets: Citadel box office, 425-1820

© The Edmonton Journal 2007

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PR, town fail to take gypsy tents off railway lines

The Daily News
By Faizan Bangash

LAHORE: The Pakistan Railways (PR) has not removed the gypsy tents along the railway lines at Kot Lakhpat for which it had been given the deadline of April 15. Gulberg Town nazim Faraz Chaudhry had said that if the PR did not remove the tents by April 15, the town would remove them, but has not acted yet.

Town Officer (Regulation) Chaudhry Rizwan told Daily Times that the issue had not yet been solved because the land belonged to PR and the issue needed time. He said everyone was busy preparing for tomorrow’s (May 12) rally of the Pakistan Muslim League’s (PML) and the issue would be dealt with after the rally. Town Municipal Officer Syed Ali Abbas also said action would be taken in this regard after the rally.

About 50 gypsy tents are set up along the railway lines in which about 500 beggars live. The gypsies say they came from rural areas near Multan and Khanewal and stay at this spot for six to seven months.

Malik Badshah, a gypsy resident, said they were free to live along the railway lines and no one had ever asked them not to. He said he knew the land belonged to the government, but “that makes no difference”.

Manzoor, a resident of the area near the tents said the gypsies did not trouble the people around, but had occupied a considerable area and their ever-increasing tents needed to be checked.

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Estonia erects monument to Gypsy victims of Nazi executions

TALLINN, May 7 (RIA Novosti) - A monument to Gypsies murdered in a Nazi death camp near Tallinn during WWII has been unveiled in Estonia, local TV said.

Estonian TV said Sunday it took the country's Gypsy community six years to find a site and collect money for the monument to about 2,000 Gypsies, who were executed in Kalevi-Lijva together with 4,000 of German, Czechoslovak and Polish Jews during WWII.

Late in April, Estonian authorities removed the Bronze Soldier statue to Soviet soldiers buried in central Tallinn to a military cemetery at the city's outskirts.

The monument's relocation sparked a wave of protests, both in Moscow and Tallinn. Last week Russia expressed deep concern about a lack of response from the European Union to Tallinn's actions and was angered by the reaction of some EU countries, as well as the U.S., which said it was the Baltic state's internal affair and called for dialogue.

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Save the Grizzly Bear - Help Re-list Them as Endangered Species

On May 1, the Bush Administration removed the Yellowstone grizzly from the Endangered Species List. Instead of undoing protections for grizzly bears, we really should be guarding them more vigilantly than ever before.

Help save grizzly bears by asking the Secretary of the Interior to re-list them as endangered species!

The great grizzly bear has long symbolized the wild spirit of the American West. Grizzlies once ranged far and wide - at the time of the Lewis and Clark expedition, approximately 50,000-100,000 grizzly bears wandered through the rugged, mountainous West.

But as more humans settled the Rockies, the great bear's numbers began to dwindle. By 1975, the Yellowstone grizzly was on the brink of extinction and was listed as endangered. Under the Endangered Species Act, Yellowstone's bears have made a dramatic recovery - from just 200 bears in 1975 to roughly 600 today. But now the grizzly bear faces its biggest challenge ever: global warming.

One of the bear's primary food sources, the seed of whitebark pine trees, is disappearing. Scientists report that warmer temperatures are causing an explosion in the Yellowstone pine beetle population, leading to decimation of whitebark pine. In addition, more and more of the grizzly's range land is being opened to oil and gas development.

Tell the Administration that you want to see grizzly bears protected and that they should re-list the bears today>> http://go.care2.com/e/R0nw/ITZc/elWy

Together, we can make a difference!

Michael L.
Care2 and ThePetitionSite Team

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Stop Polar Bear Trophy Hunting!

Polar bears are in such trouble that the U.S. Fish and Wildlife service has proposed listing them as "threatened" under the Endangered Species Act. So why does this same agency allow American trophy hunters to kill Canadian polar bears and bring them home?

Tell the Fish and Wildlife Service to stop issuing polar bear trophy permits immediately!

Canadian polar bear populations -- like those in America -- are declining due to global warming and other threats.

In fact, the World Conservation Union's Polar Bear Specialist Group predicts that polar bear populations could drop 30% in the next 35-50 years and that polar bears may disappear entirely from most of their range within 100 years.

Hunting polar bears is already banned in the U.S. But half of the world's polar bears live in Canada, where hunting is legal. And due to a huge loophole in the Marine Mammal Protection Act, American trophy hunters can travel to Canada, kill a polar bear, and bring back polar bear trophies.

We may not be able to stop Canada from allowing hunting, but we can stop the U.S. from allowing Americans to import polar bear trophies. Please act today and urge the U.S. Fish and Wildlife Service to stop issuing polar bear trophy permits immediately!

Thank you for taking action today,
Rebecca Young,
Care2 and ThePetitionSite team

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